In his year-end interview with the CBC, Mayor Brian Bowman offered a belated acknowledgement on behalf of the Mayor’s office that the city is building too much infrastructure, and providing too many city services, that returns too little revenue to cover costs. (Click here, and skip down to the section entitled “Big bad budget.”)
Asked how the city could address that problem, the Mayor retreated into vague generalities about “sustainable, smart” development and “stakeholders from multiple levels of government…” In reality, making development pay for development boils down to two issues — issues much more clearly identifiable than Mayor Bowman’s generalities. The first is development charges, and the second is phasing development so that existing empty spaces are filled up before new areas are opened to development. I dealt with the second issue in a post a year ago last August. I’ll look briefly at development charges in this post. Continue reading
The bloody civil war in Kikuyu country dimmed Britain’s appetite for colonial rule, but did nothing to resolve the problem of what was to become of the Europeans Britain had invited to settle in Kenya. Initially, Britain put members of the settler community in charge of figuring out a way to compensate their fellow settlers for the inevitable approach of African majority rule by appointing them to the Land Development and Settlement Board (LDSB), the body designated to oversee land transfer.
This self-dealing approach to the settlement of serious property rights issues failed, for reasons that are detailed in Chapter 4 of Land and Class in Kenya. Edward Muceru Ayub, a Kenyan friend of mine, was there to witness their downfall. Muceru, a graduate of graduate of Alliance High School, and one of the first two Africans to be employed on the LDSB’s staff, recalled later that his first few months on the job were very difficult. His European colleagues regularly exposed him to the all-too-familiar humiliations of colonialism. Continue reading
My excellent physician, Dr. Colin Burnell is going to instal a new hip joint in my creaky old body tomorrow. During recovery, my posts and Passing Scene entries will be sporadic at best.
Wish me luck, and wish Dr. Burnell a steady hand.
In a previous post we saw how increasing shortages of land were making life harder for Africans who had no land rights. The development of agriculture, both in the White Highlands and in the reserves, was working to the detriment of Kikuyus who had little or no land of their own. Source: University of Texas Libraries, http://www.lib.utexas.edu/maps/kenya.html
Posted in Africa, Kenya, Kiambu, Murang'a, Nyandarua, Nyeri, The lives of your grandparents
Tagged Africa, colonialism, Embu, European land seizures, Kikuyu, Meru
The establishment in Kenya of what Europeans liked to call the White Highlands — land reserved for occupation by themselves — cut off the land frontier that Africans relied upon to accommodate normal population growth. In time, Kikuyus were forced into participation in the colonial economy. As it turned out, they were better prepared for that than Europeans generally expected. I’ve covered all that in previous posts, and you can find it by following the links.
Even those who lacked the skills or resources for a business career were not immediately left landless by the Europeans’ closure of the land frontier, because they were able to use European land. For many Africans, their first contact with the modern economy was the experience of working as a labourer in the White Highlands. In the early days of white settlement, such employment, for many, represented (or seemed to represent) a real opportunity. Continue reading
My favourite writer about cities, and a favourite of generations of my students, is Jane Jacobs, a sharp-tongued critic whose polemics were grounded in a strongly positive view of cities. She wrote her best-known book, The death and life of great American cities, when she was a New Yorker, but within a few years she had moved to Toronto, where she spent the rest of her life.
She loved cities and thought that the preservation of their livability and attractiveness was a key to the well-being of society as a whole. It’s central to Jacobs’s concept of cities that they are natural, that they grow organically out of the ways people choose to interact with each other.
As a result, in Death and life, she was scornful of the visions of planners and architects who wanted to create buildings, neighbourhoods, and parks in response to their ideas of what would look good — a philosophy we now know as modernism. (I’m not being entirely fair to modernism, but today’s topic is Jane Jacobs.) Continue reading